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Classification Essay On Church Goers Who Think

Three Types Of Churchgoers Essay

Age and Life Experiences Product Three Types of Churchgoers
The religious fanfare in America is overwhelmingly Christian. There appears to be a major increase of interest in spirituality. However, there is a vast difference in the devoutness of churchgoers in frequency of church attendance. The manner in which these individuals attend church is influenced by their ages and also whether or not they have endured difficult life situations. After attending a few church services, one becomes very aware of the various types of attendees. There are three types of churchgoer categories: the Never- Miss-a-Service Churchgoers, the Show-Up for Sunday Morning Service Churchgoers, and lastly, but certainly not the least, Holiday Churchgoers.
The first group in these categories is the Never-Miss-a-Service Christians. They consider themselves the bedrock of the Christian faith. Their lives are centered on following Jesus Christ. Furthermore, it is unacceptable to just attend the typical Sunday morning and evening services. This group is involved in every aspect of church functions.
For example, on Sunday morning they get to church in time for Sunday school and are part of the praise and worship. They are the first to greet newcomers to the church and handle the prayer requests. For them, the middle of the week service, which is typically held on Wednesday, is just as important as Sunday morning services. If there is a revival scheduled for everyday of the week, they are in attendance. These individuals consistently donate ten percent of their incomes to their churches: a practice known as tithing. Not paying tithes is not an option; tithes take priority over their bills and are paid out of any income they receive.
Individuals within the Never-Miss-a-Sunday group share similar lifestyles. Members are heterosexuals, because they would feel that homosexuality is an abomination to God. Usually, they are married and are likely parents themselves. They are very family orientated; only one member of the families work, which are the fathers, and the mothers are stay at home wives. For the males of the families, working and holding a job is of utmost importance to them. In most cases, they get along well with co-workers and their bosses.
Members of the Never-Miss-a-Sunday group come from families who have experienced hardships and who have focused on God in order to endure. They or their parents have lingering memories of War World II,...

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The speaker of this poem constantly wonders about what kinds of people will be the last to come to the church after religious belief has faded away. In stanza 4, he wonders about "dubious women" coming to make their children touch part of the church for superstitious reasons, or maybe to pick herbs that might cure cancer. In stanza 5, he asks who the very, very last individual will be to visit the church. Maybe it'll be a builder or carpenter who (like the speaker) is fascinated with the architectural aspects of churches. Or maybe it'll be a person who's completely obsessed with the superficial aspects of the church, like the smell of incense or Christmas. By wondering about these sorts of things, the speaker shows us what religion is when it's stripped of its substance. But what is interesting about these lines is that they imply there is some deeper substance to religion. If the speaker was a total atheist, he'd say that these types of churchgoers are already the same as any normal churchgoer: just superstitious people who are hung up on empty conventions. But through his questions, the speaker implies that the church does have a soul to lose. He just doesn't know what that soul is because he can't bring himself to believe in it personally. That's a real sticky wicket for him.

  • Line 28: The speaker wonders who will still come to the church when people don't believe in religion anymore. The buildings will look pretty out of place, and this might inspire people to become superstitious and visit the churches thinking they'll bring.
  • Lines 40-41: When wondering about who the last of the future churchgoers will be, the speaker wonders if it'll be people who are interested in the architectural aspects of the buildings, not the spiritual ones.
  • Line 42: One of the last visitors might be someone who's just obsessed with old stuff, and not interested in the church's true purpose. 
  • Line 43: This type of churchgoer no doubt existed even in Larkin's time, and here Larkin might be challenging the kinds of churchgoers who might only show up at Christmas because they like the decorative atmosphere.
  • Line 45: Here, the speaker (and probably Larkin himself) wonders if the last person to visit a church will be like himself, bored yet curious about what the church once meant to people. This line conveys the sense of distance the speaker feels between himself and the type of deep spirituality certain churchgoers might actually experience. 
  • Lines 59-60: In his final lines, the speaker claims that there will always be a churchgoer in the world, even if the physical churches crumble and turn to dust. This is because people will always want some sort of seriousness in their lives, will always want to believe that there is a purpose to human life beyond mere survival.